Why doesn't Shulchan Aruch include the laws of destroying fruit trees? The Next CEO of Stack OverflowAnonymous glosses in the Shulchan AruchWhy do we make a blessing on the blossoming of fruit trees (birkat hailanot)?Why is the Shulchan Aruch definitive?Why is there such fervor to say the blessing on blossoming fruit trees?Who authored the topic - division headings in the Shulchan Aruch?Why isn't maakeh in the Tur?5th part of the shulchan aruchWhat is the Shulchan Aruch Ha'Arizal?Consistent philosophy in the Shulchan AruchLearning to translate the Shulchan Aruch
Man transported from Alternate World into ours by a Neutrino Detector
Compilation of a 2d array and a 1d array
Can Sri Krishna be called 'a person'?
Can a PhD from a non-TU9 German university become a professor in a TU9 university?
How to implement Comparable so it is consistent with identity-equality
How to show a landlord what we have in savings?
How to find if SQL server backup is encrypted with TDE without restoring the backup
Is there a rule of thumb for determining the amount one should accept for of a settlement offer?
Why can't we say "I have been having a dog"?
Physiological effects of huge anime eyes
Ising model simulation
Is it reasonable to ask other researchers to send me their previous grant applications?
Simplify trigonometric expression using trigonometric identities
Incomplete cube
MT "will strike" & LXX "will watch carefully" (Gen 3:15)?
Horror film about a man brought out of cryogenic suspension without a soul, around 1990
What does this strange code stamp on my passport mean?
How to pronounce fünf in 45
What does it mean 'exit 1' for a job status after rclone sync
The sum of any ten consecutive numbers from a fibonacci sequence is divisible by 11
Early programmable calculators with RS-232
Free fall ellipse or parabola?
Masking layers by a vector polygon layer in QGIS
Traveling with my 5 year old daughter (as the father) without the mother from Germany to Mexico
Why doesn't Shulchan Aruch include the laws of destroying fruit trees?
The Next CEO of Stack OverflowAnonymous glosses in the Shulchan AruchWhy do we make a blessing on the blossoming of fruit trees (birkat hailanot)?Why is the Shulchan Aruch definitive?Why is there such fervor to say the blessing on blossoming fruit trees?Who authored the topic - division headings in the Shulchan Aruch?Why isn't maakeh in the Tur?5th part of the shulchan aruchWhat is the Shulchan Aruch Ha'Arizal?Consistent philosophy in the Shulchan AruchLearning to translate the Shulchan Aruch
Despite clear halachos that apply nowadays and codification in Rambam's Mishneh Torah, Rif, Rosh and Semag, and discussion by a host of other commentaries, as far as I (and the Taz, YD 116:6) can tell, the Tur and Shulchan Aruch do not discuss the laws of destroying trees/Bal Tashchis anywhere. Why is this? (Sources, please!)
halacha shulchan-aruch trees tur
asked 3 hours ago
רבות מחשבותרבות מחשבות
14.6k129122
add a comment |
Despite clear halachos that apply nowadays and codification in Rambam's Mishneh Torah, Rif, Rosh and Semag, and discussion by a host of other commentaries, as far as I (and the Taz, YD 116:6) can tell, the Tur and Shulchan Aruch do not discuss the laws of destroying trees/Bal Tashchis anywhere. Why is this? (Sources, please!)
halacha shulchan-aruch trees tur
asked 3 hours ago
רבות מחשבותרבות מחשבות
14.6k129122
1
It's not the only thing missing
– Double AA♦
3 hours ago
2
@DoubleAA certainly true, but I would ask questions on other cases that were discussed in earlier codes as well...
– רבות מחשבות
3 hours ago
add a comment |
Despite clear halachos that apply nowadays and codification in Rambam's Mishneh Torah, Rif, Rosh and Semag, and discussion by a host of other commentaries, as far as I (and the Taz, YD 116:6) can tell, the Tur and Shulchan Aruch do not discuss the laws of destroying trees/Bal Tashchis anywhere. Why is this? (Sources, please!)
halacha shulchan-aruch trees tur
asked 3 hours ago
רבות מחשבותרבות מחשבות
14.6k129122
Despite clear halachos that apply nowadays and codification in Rambam's Mishneh Torah, Rif, Rosh and Semag, and discussion by a host of other commentaries, as far as I (and the Taz, YD 116:6) can tell, the Tur and Shulchan Aruch do not discuss the laws of destroying trees/Bal Tashchis anywhere. Why is this? (Sources, please!)
halacha shulchan-aruch trees tur
halacha shulchan-aruch trees tur
asked 3 hours ago
רבות מחשבותרבות מחשבות
14.6k129122
asked 3 hours ago
רבות מחשבותרבות מחשבות
14.6k129122
edited 3 hours ago
רבות מחשבות
asked 3 hours ago
רבות מחשבותרבות מחשבות
14.6k129122
asked 3 hours ago
רבות מחשבותרבות מחשבות
14.6k129122
asked 3 hours ago
רבות מחשבותרבות מחשבות
14.6k129122
14.6k129122
1
It's not the only thing missing
– Double AA♦
3 hours ago
2
@DoubleAA certainly true, but I would ask questions on other cases that were discussed in earlier codes as well...
– רבות מחשבות
3 hours ago
add a comment |
1
It's not the only thing missing
– Double AA♦
3 hours ago
2
@DoubleAA certainly true, but I would ask questions on other cases that were discussed in earlier codes as well...
– רבות מחשבות
3 hours ago
1
1
It's not the only thing missing
– Double AA♦
3 hours ago
It's not the only thing missing
– Double AA♦
3 hours ago
2
2
@DoubleAA certainly true, but I would ask questions on other cases that were discussed in earlier codes as well...
– רבות מחשבות
3 hours ago
@DoubleAA certainly true, but I would ask questions on other cases that were discussed in earlier codes as well...
– רבות מחשבות
3 hours ago
add a comment |
1 Answer
1
active
oldest
votes
R. Jacob Reischer addresses this in a responsum:
Shu"t Shevut Yaakov 1:159
גם על הטור אין תימא כל כך דאף דלאו בפירוש אתמר מכללא אתמר כיון דאיסור לקצוץ אילנות הוא לאו דוקא אלא ה"ה כל המאבד דרך השחתה עובר בלא תשחית כלשון הרמב"ם ואיסורא דבל תשחית מוזכר כמה פעמים בטור וכמבואר בי"ד הל' אבילות סי' שמ"ט וסי' ש"ן ע"ש והיתרא דמותר לקוץ במקום דמזיק לאחריני מבואר כמה פעמים בטור ח"מ סי' קנ"ה יע"ש כל זה נ"ל ברור
There is also not such a question on the Tur, because even if it is not said explicitly it is said implicitly – since the prohibition of cutting trees is not specific, rather anyone who destroys in a destructive manner violates bal tashchit, as expressed by Rambam. And the prohibition of bal tashchit is mentioned many times in the Tur, as is clarified in Y.D. Hilchot Aveilut 349 and 350 see there. And the exemption that it is permissible to cut in a place where it harms others is clarified many times in the Tur, in C.M. 155 see there. All this seems clear to me.
answered 3 hours ago
AlexAlex
22.9k156130
add a comment |
1 Answer
1
active
oldest
votes
1 Answer
1
active
oldest
votes
active
oldest
votes
active
oldest
votes
R. Jacob Reischer addresses this in a responsum:
Shu"t Shevut Yaakov 1:159
גם על הטור אין תימא כל כך דאף דלאו בפירוש אתמר מכללא אתמר כיון דאיסור לקצוץ אילנות הוא לאו דוקא אלא ה"ה כל המאבד דרך השחתה עובר בלא תשחית כלשון הרמב"ם ואיסורא דבל תשחית מוזכר כמה פעמים בטור וכמבואר בי"ד הל' אבילות סי' שמ"ט וסי' ש"ן ע"ש והיתרא דמותר לקוץ במקום דמזיק לאחריני מבואר כמה פעמים בטור ח"מ סי' קנ"ה יע"ש כל זה נ"ל ברור
There is also not such a question on the Tur, because even if it is not said explicitly it is said implicitly – since the prohibition of cutting trees is not specific, rather anyone who destroys in a destructive manner violates bal tashchit, as expressed by Rambam. And the prohibition of bal tashchit is mentioned many times in the Tur, as is clarified in Y.D. Hilchot Aveilut 349 and 350 see there. And the exemption that it is permissible to cut in a place where it harms others is clarified many times in the Tur, in C.M. 155 see there. All this seems clear to me.
answered 3 hours ago
AlexAlex
22.9k156130
add a comment |
R. Jacob Reischer addresses this in a responsum:
Shu"t Shevut Yaakov 1:159
גם על הטור אין תימא כל כך דאף דלאו בפירוש אתמר מכללא אתמר כיון דאיסור לקצוץ אילנות הוא לאו דוקא אלא ה"ה כל המאבד דרך השחתה עובר בלא תשחית כלשון הרמב"ם ואיסורא דבל תשחית מוזכר כמה פעמים בטור וכמבואר בי"ד הל' אבילות סי' שמ"ט וסי' ש"ן ע"ש והיתרא דמותר לקוץ במקום דמזיק לאחריני מבואר כמה פעמים בטור ח"מ סי' קנ"ה יע"ש כל זה נ"ל ברור
There is also not such a question on the Tur, because even if it is not said explicitly it is said implicitly – since the prohibition of cutting trees is not specific, rather anyone who destroys in a destructive manner violates bal tashchit, as expressed by Rambam. And the prohibition of bal tashchit is mentioned many times in the Tur, as is clarified in Y.D. Hilchot Aveilut 349 and 350 see there. And the exemption that it is permissible to cut in a place where it harms others is clarified many times in the Tur, in C.M. 155 see there. All this seems clear to me.
answered 3 hours ago
AlexAlex
22.9k156130
add a comment |
R. Jacob Reischer addresses this in a responsum:
Shu"t Shevut Yaakov 1:159
גם על הטור אין תימא כל כך דאף דלאו בפירוש אתמר מכללא אתמר כיון דאיסור לקצוץ אילנות הוא לאו דוקא אלא ה"ה כל המאבד דרך השחתה עובר בלא תשחית כלשון הרמב"ם ואיסורא דבל תשחית מוזכר כמה פעמים בטור וכמבואר בי"ד הל' אבילות סי' שמ"ט וסי' ש"ן ע"ש והיתרא דמותר לקוץ במקום דמזיק לאחריני מבואר כמה פעמים בטור ח"מ סי' קנ"ה יע"ש כל זה נ"ל ברור
There is also not such a question on the Tur, because even if it is not said explicitly it is said implicitly – since the prohibition of cutting trees is not specific, rather anyone who destroys in a destructive manner violates bal tashchit, as expressed by Rambam. And the prohibition of bal tashchit is mentioned many times in the Tur, as is clarified in Y.D. Hilchot Aveilut 349 and 350 see there. And the exemption that it is permissible to cut in a place where it harms others is clarified many times in the Tur, in C.M. 155 see there. All this seems clear to me.
answered 3 hours ago
AlexAlex
22.9k156130
R. Jacob Reischer addresses this in a responsum:
Shu"t Shevut Yaakov 1:159
גם על הטור אין תימא כל כך דאף דלאו בפירוש אתמר מכללא אתמר כיון דאיסור לקצוץ אילנות הוא לאו דוקא אלא ה"ה כל המאבד דרך השחתה עובר בלא תשחית כלשון הרמב"ם ואיסורא דבל תשחית מוזכר כמה פעמים בטור וכמבואר בי"ד הל' אבילות סי' שמ"ט וסי' ש"ן ע"ש והיתרא דמותר לקוץ במקום דמזיק לאחריני מבואר כמה פעמים בטור ח"מ סי' קנ"ה יע"ש כל זה נ"ל ברור
There is also not such a question on the Tur, because even if it is not said explicitly it is said implicitly – since the prohibition of cutting trees is not specific, rather anyone who destroys in a destructive manner violates bal tashchit, as expressed by Rambam. And the prohibition of bal tashchit is mentioned many times in the Tur, as is clarified in Y.D. Hilchot Aveilut 349 and 350 see there. And the exemption that it is permissible to cut in a place where it harms others is clarified many times in the Tur, in C.M. 155 see there. All this seems clear to me.
answered 3 hours ago
AlexAlex
22.9k156130
answered 3 hours ago
AlexAlex
22.9k156130
answered 3 hours ago
AlexAlex
22.9k156130
answered 3 hours ago
AlexAlex
22.9k156130
22.9k156130
add a comment |
add a comment |
1
It's not the only thing missing
– Double AA♦
3 hours ago
2
@DoubleAA certainly true, but I would ask questions on other cases that were discussed in earlier codes as well...
– רבות מחשבות
3 hours ago